Parallel sayings – storing and hoarding

[Matthew 6:19, TNIV]
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.

[Tao Te Ching 44, Ursula Le Guin]
Which is nearer, name or self?
Which is dearer, self or wealth?
Which gives more pain, loss or gain?
All you grasp will be thrown away.
All you hoard will be utterly lost.

The parallel sayings are similar in exhorting us not to store up or grasp things, or become attached to reputation or power. They both point out the transience of a purely material life, and the need to develop a deeper and longer view of lifes purpose.

Leave a Comment

Parallel wisdoms – centeredness

[Tao Te Ching 8 Star]
Live in accordance with the nature of things:
Build your house on solid ground
Keep your mind still
When giving, be kind
When speaking, be truthful
When ruling, be just
When working, be one-pointed
When acting, remember -  timing is everything

[Tao Te Ching 8 Mitchell]
In dwelling, live close to the ground.
In thinking, keep to the simple.
In conflict, be fair and generous.
In governing, don’t try to control.
In work, do what you enjoy.
In family life, be completely present.

[Matthew 7: 24 NIV]
Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.

[Ephesians 4: 22 NIV]
… be made new in the attitude of your minds … speak truthfully to your neighbour … doing something useful with your [their] own hands, that they may have something to share with those in need.

 

All these scriptures relate to centeredness: stillness, simplicity and solidity. The idiom of building on the solid is virtually identical, despite the extensive cultural differences between the New Testament and the Tao Te Ching (5th Century BCE China).

One point of difference is that the Tao (in Jonathan Star’s rendering at least) manages to communicate quite some humour, whether intentionally or via translation, I am not sure.

 

Comments (3)

Parallel Wisdoms – Love

[1 Cor 13 NIV]
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.

And now these three remain: faith, hope and love. But the greatest of these is love.

[Tao Te Ching 67 Mitchell]
I have just three things to teach:
simplicity, patience, compassion.
These three are your greatest treasures.

Simple in actions and in thoughts,
you return to the source of being.
Patient with both friends and enemies,
you accord with the way things are.
Compassionate toward yourself,
you reconcile all beings in the world.

Comments (1)

The Tao Testament – Parallel Wisdoms 2

[Matthew 5:8 NIV]

Blessed are the pure in heart,
for they will see God.

[Tao Te Ching 3 Star]

When action is pure and selfless
Everything settles into its own perfect place

 

Hugely interpreted, widely misunderstood, the Matthew saying of Jesus yields seemingly endless meanings.”Purity” is often read as moral rectitude, religious conformity, or pious otherworldliness. But these approaches seem to miss the essence.

Setting the Tao alongside the Gospel helps bring a wider vision of living in accord with the way of things rather than in constant opposition to them, as is often the case in dualistic religious practice.

Its a fruitful line of enquiry to ask how “seeing God” might have an equivalence with “things being settled”.

For example, “righteousness” might be expressed as (to quote Radiohead) “everything in its right place”, rather than a more moralistic, excluding, and judgemental reading.

 

Comments (3)

The Tao Testament – Parallel Wisdoms 1

Image[Tao Te Ching 2 Star]

The Sage … gives but not to receive
He works but not for reward
He completes but not for results
He does nothing for himself in this passing world
So nothing he does ever passes.

[2 Cor 9:9 Message (Quoting Psalm 112)]

“He throws caution to the winds,
      giving to the needy in reckless abandon.
   His right-living, right-giving ways
      never run out, never wear out.”
This most generous God who gives seed to the farmer that becomes bread for your meals is more than extravagant with you. He gives you something you can then give away, which grows into full-formed lives, robust in God, wealthy in every way, so that you can be generous in every way, producing with us great praise to God.

An attitude of unconditionality is the key to these thoughts. The promise is that as we forgo our need or desire to be seen, rewarded or accounted for, and yet still serve the world wholeheartedly, this unselfishness and the creativity which results is what will in fact endure.

Image

Comments (6)

Science and/or Faith?

Responding to a recent local online debate around a Cape Town science teacher who has been “forced to quit” her teaching job as a result of a consistent attack from her reportedly  Christian colleagues, I thought we should do a poll. The postings were predominantly combative in tone and reveal just how divided the issue is in many or most people’s minds.

If you would like to explore this issue further please see my reflections on “The Advent of Evolutionary Christianity“.

Comments (2)

Self Portrait : David Whyte

It doesn’t interest me if there is one God
Or many gods.

I want to know if you belong — or feel abandoned;
If you know despair
Or can see it in others.

I want to know
If you are prepared to live in the world
With its harsh need to change you;
If you can look back with firm eyes
Saying “this is where I stand.”

I want to know if you know how to melt
Into that fierce heat of living
Falling toward the center of your longing.

I want to know if you are willing
To live day by day
With the consequence of love

And the bitter unwanted passion
Of your sure defeat.

I have been told
In that fierce embrace
Even the gods
Speak of God.

Reposted from the Emergent Village Facebook Page

Comments (2)

A future not our own : San Oscar Romero

 

It helps, now and then, to step back and take the long view.
The kingdom is not only beyond our efforts,
it is beyond our vision.

We accomplish in our lifetime only a tiny fraction of
the magnificent enterprise that is God’s work.
Nothing we do is complete,
which is another way of saying
that the kingdom always lies beyond us.

No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No programme accomplishes the church’s mission.
No set of goals and objectives includes everything.

This is what we are about:
We plant seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.

We cannot do everything
and there is a sense of liberation in realizing that.
This enables us to do something,
and to do it very well.
It may be incomplete, but it is a beginning, a step along the way,
an opportunity for God’s grace to enter and do the rest.

We may never see the end results,
but that is the difference between the master builder and the worker.
We are workers, not master builders,
ministers, not messiahs.
We are prophets of a future not our own.

Reposted from the Emergent Village Facebook Page

Archbishop Oscar Romero of El Salvador was  assasinated while celebrating mass on the 24 March 1980.

 

Comments (1)

Sola Storia Universale – Only the biggest story

“Revelation comes in two volumes; the Bible and nature.” Thomas Aquinas

“When a Story becomes scripture, it ceases to evolve.” Michael Dowd, Thank God for Evolution

Dana Lynne Andersen, "Hydrogen Stars"

As we think of Martin Luther’s revolutionary challenge to the Catholic Church some 494 years ago last Sunday we honour his role in breaking down the stranglehold of the Papacy and Priesthood over creative community.

But to stop the move towards more divinity at his 95 theses, to not take the next step, would ultimately be to betray him. As Peter Rollins has shown us, sometimes our fidelity to the Highest will involve betrayal. Some of those who were brought up in Protestantism feel that many of its traditions and tenants no longer serve the ongoing “rule of God”. One such idea, so life-giving half a millenium ago, is “Sola Scriptura” (I’ve written on this before.)

So, in the Spirit of Martin Luther’s 95 Theses, I’d like to propose a slogan for the now:

Sola Storia Universale.

This follows Luthers “sola” (only), but instead of implying exclusion, I’d want to say we cannot afford to settle for any story that is less than universal. It’s great that we have a Christian tradition, for it does nourish us in faith for the most part, however, it does need to find its place within larger circles of story within the Storyverse. Read the rest of this entry »

Comments (4)

Sean Tucker does junk religion : the “Unlearning” review

And the Darwin Award for Ecclesial extinction goes to…

Any church leader in Sean Tuckers new book “Unlearning”. Well, not all of them, but Sean’s debut is a litany of insensitivity, crassness and downright toxic religion, which I am now reminded, has been alive and well over this last decade. Read the rest of this entry »

Comments (6)

Older Posts »
Follow

Get every new post delivered to your Inbox.