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Sound and Silence

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panentheism

The Advent of Evolutionary Christianity

All Mother, its been almost 2 months since my last post. And I confess that it was a bit of a downer: the non-event (for me) of Lausanne 2010.

That shut me up for a bit. But now, the news just got good again…

I’ve been following one of the most inspiring events of recent times online. It’s called “The Advent of Evolutionary Christianity” and curated by Michael Dowd, author of the 2009 book “Thank God for Evolution: How the Marriage of Science and Religion Will Transform Your Life and Our World”.

Continue reading “The Advent of Evolutionary Christianity”

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Review: “The second coming of Christ” by Muzi Cindi

Muzi Cindi, Boss Drummer

Oh, how do you solve a problem like Maria Muzi?
How do you hold a moonbeam in your hand?

When I’m with her him I’m confused
Out of focus and bemused

And I never know exactly where I am
Unpredictable as weather
She’s as flighty as a feather
She’s a darling! She’s a demon! She’s a lamb!

[“Maria” from “The Sound of Music” by Oscar Hammerstein II]

Aah Muzi, you’ve done it again. You’ve broken all the rules and just come right out with it. The maverick atheist evangelical Christian has a new book. Continue reading “Review: “The second coming of Christ” by Muzi Cindi”

Sculpting the Narrative: McLaren’s “Greco-Roman” meets Fox’s “Fall-Redemption”

I am just about as excited as I could be. I’ve just put down Brian McLarens “Part 1: The Narrative Question” in his new tour de force “A New Kind of Christianity”. And on the table, too, is my well worn copy of Matthew Fox’s 1982 Classic “Original Blessing.”

If there are two defining works for the Christianity of the 21st Century, these two books are it. You may have seen Avatar in 3D, reading NKoC and OB together will give superb depth to any vision of the future of Christian spirituality. The very fact that McLaren is predominantly Evangelical Protestant and Fox Dominican Catholic, and that both these great contemporary thinkers consider themselves post the modern era, gives us a tremendous ecumenical advantage over narrower, more sectarian points of view.

The problem in a nutshell

Matthew Fox’s thesis is that Modern Christianity has been hijacked by a set of anti-biblical assumptions, which he calls the “Fall/Redemption” tradition. Properly understood, the Biblical narrative emerges from what he has named the much more ancient “Creation Spirituality” tradition.

The key curators of this are the “Yahwist” author of Genesis, the Wisdom writers, The Old Testament Prophets, Jesus, Paul, Francis, Mechtild, Eckhart, Teilhard and host of others, while the main proponents of Fall/Redemption include Augustine, a Kempis and Tanquerry. Fox shows how modernity built on Newton and Descartes, and siding with this latter paradigm, resulted in the crisis of spirituality we experience today, especially in the West. Continue reading “Sculpting the Narrative: McLaren’s “Greco-Roman” meets Fox’s “Fall-Redemption””

Abide In Me : A hymn

This is a new rendering (not yet recorded) of the hymn Eventide by William H. Monk (1861). It develops the hymn “Abide with Me” by Henry F. Lyte (1847) from a mood of solace in despair, to a more hopeful panentheistic one as part of an awareness of the essential connectness of all things.

from www.triciamccannonspeaks.comAbide in me, as I abide in you
Home to your Spirit, the Source of what is new
Once I was blind, unconscious and unseeing
Now in you I live and move and have my being

When faceless powers wreck havoc with this life
Forces of destruction loosed by greed and strife
When all around me yields to corruption let me see
You who is unchanging, oh abide in me

Each one has their season before they say farewell
Give me courage Lord at the tolling of that bell
Where death is your sting, or grave your victory?
Sustainer of all living things, abide in me

avatar cloud

luminescence

AllMother

universe organism

deep ecumenism

mandala congregation

post-gravitational

sky roots

Sawubona

Wise Wilderness Wild Wisdom

cosmic tribe

Toxic Apocalyptic

“ngumuntu ngumuntu ngabantu”

Grace

scintillation

Tree City

pansacred

terrestrial reef

magnificent diversity

myopia 

betrayal

trojan horse

Sky Tree

light of the world

Aho Mitakye Oyisin

“I see you”

At One

suicide machine

OneField

Philip Clayton in conversation with Nic Paton

Darwin, Teilhard de Chardin, Sacred Evolution, Hosting the Universe, missional biology, co-evolving, radicalised ecozoic incarnation, and the generation that is asking “brilliant questions”:

Philip Clayton (author of “Transforming Christian Theology“) in conversation with Nic Paton (curator of The Sout Project).

Listen to Philip Clayton in conversation with Nic Paton.

Muzi Cindi – A postmodern nigger in the woodpile

Talking About God Thinking About GodAs epiphanies go, Muzi Cindi’s stands way out. As a preacher and churchman of some 25 years standing, God appeared to him in 2007 during a Radox moment in the shower. So far, only slightly unusual. Then, God actually spoke to him. That deserves, I suppose, a hearing, even in this day of revelation overload. But the clincher is the message, and it was this: “God does not exist”.

But instead of creating a debilitating crisis of faith for Cindi, this subversive “a-theist” anticreed has become his catharsis, motivation, and passion. The evangelical zeal which was his all along merely adjusted to a new message and is as far as one can tell, as strong as it ever has been, and certainly no less radical. The outcome of his visitation is now available as a book, “Thinking about God, Talking about God”.

Well, maybe I should say that it’s not so much a conventional book, as a documented process, largely unedited, full of spelling errors and dubious assertions, brimming with contradiction, but ultimately held together in a burning vision. Lordy Lordy Hallelujah! this is surely a testimony for the postmodern age.

As a text, and because this is a review, let it be noted that the index of howlers is unusually high, the problems ranging from simple spelling, incorrect word usage, to un-researched shortcuts, and the appropriation of whole chapters from other sources. This I am sure is due to the fact that this is an entirely self funded enterprise, and therefore wholly sidesteps normal publishing channels; but this is part of the “Thinking about God” charm. To stop at such nitpicking would be to miss the point.  

Cindi’s essential point is this: the Christianity he was brought up in, is not only unsustainable and discredited, but already defunct. “The Christian world is disintegrating, because the story on which it is based is losing its power.” He supplies abundant (though somewhat chaotic) data to support his claims. But his offering is essentially a visionary one, involving wide theological, philosophical, and scientific thought. He seeks to address the seeming incompatibility of a deep love for his evangelical tradition – and his faith in Jesus – with his philosophical embrace of the new atheists such as Dawkins, Hitchens, and Harris.

And this embrace extends to just about everything that contributed to the end of the modern era, from Copernicus and Galileo’s pioneering cosmologies, Darwin’s evolutional insights, Einstein’s discovery of relativity, Paul Tillich’s theological atheism and Karen Armstrong’s religious demythologising.

DoNotBelieve“Don’t believe what I believe” is one of Muzi’s rallying cries, and I look forward to the T-Shirt. In case this gets interpreted as mere reactionary anarchy, he explains to us the apophatic (negative theology) traditions from where he draws his succour: Meister Eckhart, the 13th century mystic, Paul Tillich, and Don Cuppit. And he gives credit too to all reformers – Luther, Calvin and Zwingli, the evangelical fathers Wesley, Edwards, Moody, and the South Africans such as John G Lake and Nicholas Bhengu. And references are not just to Christianity: universal, ecumenical appeals to the wisdom of all the worlds’ faith traditions pepper the book.

One of the most curious questions I have about Cindi’s explosive energy its relatively sparse dealings with the question of African roots, and bringing in more post colonial thought to buttressing his extensive postmodernism. Where, for example, are the fathers of the African revolutions, where is his own South African literary tradition amongst the plethora of first world sources? I do not want to prescribe who he should be, but it is a little vexing that the vast majority of his thesis of a post-God God is found in European and American thinking. I’d be delighted to see him take on African traditions with the same zeal he has taken on his own Evangelical roots, and even further to see him unpack an authentic Ubuntu as part of the rebuilding of Christianity.

I find myself identifying with Cindi’s vision, including his passion for knowledge, his hermeneutic of suspicion, his honest confusion, and his pariah status. At the same time I share his love for the evangelical tradition, and the ancient way of Jesus. He affirms, “A redefined Jesus still stands at the centre of my God experience”. Furthermore, I broadly concur with his inclusivity and embrace of all wisdom traditions as a way forward in a post Christian age. “Thinking about God” is flawed and fabulous, a headily chaotic brew, diverse, divisive, and delicious.

Muzi Cindi is a self confessed heretic, and draws strength from making peace with heterodoxy. The book is prefaced with an unattributed quote, “For every orthodoxy was once a heresy, and every heresy is fated to be orthodoxy. All countries were founded by traitors. All our churches were founded by heretics. The patriotism of today glories in the treasons of yesterday.” But to accuse him of lack of accountability would be short-sighted indeed; in addition to his relational ties to his mentors, the book is remarkable for its sheer range of references.

MusiHis vision is no idiosyncratic delusion, but rather an extension of a variety of well acknowledged intellectual and spiritual traditions. And we need his energy and his attempt to reconcile the old and new views of God and the cosmos. Despite his rambling style, I do not believe that this is a “mish-mash” of thought, so much as an emerging, integral vision.

Overcoming the taboo associated with thinking outside of our boxes, especially our religious ones, is a foundational shift which requires great courage; as Seal sings, “We’re never gonna survive, unless we get a little crazy”. Cindi is not shy of being regarded as a holy fool, and having recovered from the fear of asking questions, the potential for “error” appears to have no limit. And yet, all progress, and all evolutionary shifts, require these chaotic conditions. With startling audacity, Cindi has created them.

His life’s work, I intuit, will be to ensure that this chaos does indeed lead to a sustainable spirituality. Perhaps chief amongst the questions will be the one “Where, now, is our authority?” which emergent thinkers like Phyllis Tickle have been addressing.

If the world is to remember Muzi Cindi the author, he will have to employ a good editor. And if it is to celebrate his personal legacy, he will have to help those still ensnared in modernistic thinking, to emerge. He will need to fully develop his empathy, creating sound bridges for others to cross. And he will have to gain the trust of those who not so long ago, would have gloried in his immolation at the heretic’s stake.

Muzi’s Website.

Does Emergence = Global Religion?

“Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
 
christ-buddha-shakti transfiguration mandala by Jack Haas
christ-buddha-shakti transfiguration mandala by Jack Haas

Few statements cause as much reaction in Christian circles as those proposing that all religions lead to God. After all, it is generally accepted that Jesus himself stated “I am the way and the truth and the life. No one comes to the Father except through me.”

One topical variant on this theme has to do with “Global Religion”, and the idea that Christianity is but one of many faiths which point us towards Divinity, the Sacred, or Enlightenment. And with the advent of Emergence Christianity, with its pluralism, and its revisioning of Biblical Faith, the Emergent Church is viewed by many as leading us away from true orthodoxy into a new religious synthesis. This urge is typified in such statements as Continue reading “Does Emergence = Global Religion?”

A Crisis of Particularity

Love all creation. The whole and every grain of sand in it. Love every leaf, and every ray of light. [Dostoevsky]

Particularity is not an often used word. But it is one which has recently come into my awareness, and with a little reflection, has begun offering green shoots of hope in a world overrun by the global, the universal, and the general. The disconnection we experience as a result has at root, I believe, everything to do with a loss of intimate relationship with the particular.

Continue reading “A Crisis of Particularity”

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